We have been working on Benjamin’s method of rummaging through the garbage of life in society and are moving towards ‘eavesdropping’ as an organising metaphor (although this is still an ongoing process). Audrey Sprenger also seems to be taking this path but with sound rather than the images we have, so far, been concerned with as this little snippet of found sound suggest.
Archive for April, 2011|Monthly archive page
We’ve just had the abstract below accepted for the ATLAS 2011 conference in Valmeira, Latvia. The theme of the conference is ‘Landscape and Tourism: a dualistic relationship”. Our plan for this paper is to take the methodology that we’ve been developing on this blog over the last two years and apply it to other tourist spaces, in order to test its value as a new approach.
I have been alerted to these two photographers by the sound artist, Reid Dudley-Peirson, who, coincidentally is performing in a new piece called ‘Songs of the sublime’ at the Turner Contemporary gallery in the seaside town of Margate this weekend.
Reid informed me, after reading an early draft of some of our work, that we should supplement our analysis of seaside photography and the Arcades Project with considerations of the work of Eugene Atget and Martin Parr. This may take some time for us to process, but we offer up a couple of images here.
Atget was a contemporary of Walter Benjamin, taking photographs of Paris streets that influenced the surrealists and Dada at the time that Benjamin was working on his study of the Parisian Arcades. Martin Parr is a British documentary photographer, whose study of the seaside ‘The Last Resort’, clearly sheds light on our work on the links between tourism and the everyday within the capitalist constraints of the promenades.
In his ‘little history of photography’, Benjamin makes the case for photography, still in the early stages of its development, to be “moving out of the realm of aesthetic distinctions to social function”. Leslie  locates this movement in the dialectic, claiming that there is always an excess in photography, a residue of the social. In this sense, photography can provide research material, historical evidence that goes far beyond merely that which is represented on the surface of a photographic image.
Leslie goes on to identify three ways in which Benjamin conceptualised photography:
Firstly, as analogical representations of an external reality. Photographs provide a way of capturing natural perception and thus, of making the subjective objective.
Secondly, “the photograph fixes on celluloid a view of reality, held in the consciousness of a class when it imagines itself and the cosmos. Technological art is capable of tendering in ocular form the ideology of the self-representing class” [Leslie 2000: 49]. Benjamin refers to this as ‘optical-unconscious’, a relationship between the unconsciousness of the subject and the a-conscious machine perception of the lens
Finally, photography disrupts the ‘natural’ flow of images and perception and allows for reconfigurations of space and time, new constellations of knowledge.
“Photography…was first adopted within the dominant social class…:manufacturers, factory owners and bankers, statesmen, men of letters and scientists” Gisela Freund, “La Photographie au point de vue sociologique” (manuscript, p.32). Is this accurate? Shouldn’t the sequence be reversed? (Benjamin, AP, Y3, 1)